Suspicion and Distrust

One great blemish in the popular mind of America, and the prolific parent of an innumerable brood of evils, is Universal Distrust. Yet the American citizen plumes himself upon this spirit, even when he is sufficiently dispassionate to perceive the ruin it works; and will often adduce it, in spite of his own reason, as an instance of the great sagacity and acuteness of the people, and their superior shrewdness and independence.

“You carry,” says the stranger, “this jealousy and distrust into every transaction of public life. By repelling worthy men from your legislative assemblies, it has bred up a class of candidates for the suffrage, who, in their very act, disgrace your Institutions and your people’s choice. It has rendered you so fickle, and so given to change that your inconstancy has passed into a proverb; for you no sooner set up an idol firmly, than you are sure to pull it down, and dash it into fragments; and this, because directly you reward a benefactor, or a public servant, you distrust him, merely because he is rewarded; and immediately apply yourself to find out, either that you have been too bountiful in your acknowledgements, or he remiss in his deserts. Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militate directly against the character and conduct of a life, appeals at once to your distrust, and is believed. You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions. Is this well, think you, or likely to elevate the character of the governors, or the governed, among you?”

The answer is invariably the same: “There’s freedom of opinion here, you know. Every man thinks for himself, and we are not to be easily overreached. That’s how our people come to be suspicious.”

Another prominent feature is the love of “smart” dealing: which gilds over many a swindle and gross breach of trust; many a defalcation, public and private; and enables many a knave to hold his head up with the best, who well deserves a halter; though it has not been without a retributive operation, for this smartness has done more in a few years to impair the public credit, and to cripple the public resources, than dull honesty, however rash, could have effected in a century. The merits of a broken speculation, or a bankruptcy, or of a successful scoundrel, are not guaged by its or his observance of the golden rule, “Do as you would be done by,” but are considered with reference to their smartness.

I recollect, on both occasions of our passing that ill-fated Cairo on the Mississippi, remarking on the bad effects such gross deceits must have when they exploded, in generating a want of confidence abroad, and discouraging foreign investment: but I was given to understand that this was a very smart scheme by which a deal of money had been made: and that its smartest feature was, that they forgot these things abroad, in a very short time, and speculated again, as freely as ever.

The following dialogue I have held a hundred times: “Is it not a very disgaceful circumstance that such a man as So-and-so should be acquiring a large property by the most infamous and odious means, and not withstanding all the crimes of which he has been guilty, should be tolerated and abetted by your Citizens? He is a public nuisance, is he not?”
“Yes, sir.”
“A convicted liar?”
“Yes, sir.”
“He has been kicked, and cuffed, and caned?”
“Yes, sir.”
“And he is utterly dishonourable, debased, and profligate?”
“Yes, sir.”
“In the name of wonder, then, what is his merit?”
“Well, sir, he is a smart man.”
American Notes, Charles Dickens, 1842.


One thought on “Suspicion and Distrust

  1. And now, my dear, that man is President of the United States. Though the above was written by Dickens, it could just as well have been the work of Mark Twain. ‘Plus ca change. Plus c’est la meme chose.’ as Jean-Baptiste Alphonse Karr said back in January 1849.


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